Morning and Evening: Daily Readings
by C. H. Spurgeon
Friday Morning, April 1



Let him kiss me with the kisses of his mouth.

Song of Solomon 1:2


For several days we have been dwelling upon the Saviour's passion, and for some little time to come we shall linger there. In beginning a new month, let us seek the same desires after our Lord as those which glowed in the heart of the elect spouse. See how she leaps at once to him; there are no prefatory words; she does not even mention his name; she is in the heart of her theme at once, for she speaks of him who was the only him in the world to her. How bold is her love! it was much condescension which permitted the weeping penitent to anoint his feet with spikenard--it was rich love which allowed the gentle Mary to sit at his feet and learn of him--but here, love, strong, fervent love, aspires to higher tokens of regard, and closer signs of fellowship. Esther trembled in the presence of Ahasuerus, but the spouse in joyful liberty of perfect love knows no fear. If we have received the same free spirit, we also may ask the like. By kisses we suppose to be intended those varied manifestations of affection by which the believer is made to enjoy the love of Jesus. The kiss of reconciliation we enjoyed at our conversion, and it was sweet as honey dropping from the comb. The kiss of acceptance is still warm on our brow, as we know that he hath accepted our persons and our works through rich grace. The kiss of daily, present communion, is that which we pant after to be repeated day after day, till it is changed into the kiss of reception, which removes the soul from earth, and the kiss of consummation which fills it with the joy of heaven. Faith is our walk, but fellowship sensibly felt is our rest. Faith is the road, but communion with Jesus is the well from which the pilgrim drinks. O lover of our souls, be not strange to us; let the lips of thy blessing meet the lips of our asking; let the lips of thy fulness touch the lips of our need, and straightway the kiss will be effected.

Evening, April 1



It is time to seek the Lord.

Hosea 10:12


This month of April is said to derive its name from the Latin verb aperio, which signifies to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery year. Reader, if you are yet unsaved, may your heart, in accord with the universal awakening of nature, be opened to receive the Lord. Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires. Do you tell me that the warm blood of youth leaps in your veins? then, I entreat you, give your vigour to the Lord. It was my unspeakable happiness to be called in early youth, and I could fain praise the Lord every day for it. Salvation is priceless, let it come when it may, but oh! an early salvation has a double value in it. Young men and maidens, since you may perish ere you reach your prime, It is time to seek the Lord. Ye who feel the first signs of decay, quicken your pace: that hollow cough, that hectic flush, are warnings which you must not trifle with; with youit is indeed time to seek the Lord. Did I observe a little grey mingled with your once luxurious tresses? Years are stealing on apace, and death is drawing nearer by hasty marches, let each return of spring arouse you to set your house in order. Dear reader, if you are now advanced in life, let me entreat and implore you to delay no longer. There is a day of grace for you now--be thankful for that, but it is a limited season and grows shorter every time that clock ticks. Here in this silent chamber, on this first night of another month, I speak to you as best I can by paper and ink, and from my inmost soul, as God's servant, I lay before you this warning, It is time to seek the Lord. Slight not that work, it may be your last call from destruction, the final syllable from the lip of grace.

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MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow

"For if we would judge ourselves, we should not be judged." 1 Cor. 11:31

Self-condemnation averts God's condemnation. When a penitent sinner truly, humbly, graciously sits in judgment upon himself, the Lord will never sit in judgment upon him. The penitent publican, who stood afar off, wrapped in the spirit of self-condemnation, retired from His presence a justified man. The proud, self-righteous Pharisee, who marched boldly to the altar and justified himself, went forth from God's presence a condemned man. When God sees a penitent sinner arraigning, judging, condemning, loathing himself, He exclaims, "I do not condemn you; go and sin no more." He who judges and condemns himself upon God's footstool shall be acquitted and absolved from God's throne. The Lord give unto us this secret spirit of self-judgment. Such was Job's, when in deep contrition he declared, "I abhor myself, and repent in dust and ashes." Such was David's, when he penitentially confessed, "Against You, You only have I sinned, and done this evil in Your sight." Such was Peter's, when he vehemently exclaimed, "Depart from me; for I am a sinful man, O Lord." Such was Isaiah's, when he plaintively cried, "Woe is me, for I am undone; because I am a man of unclean lips." Such was the publican's, when he humbly prayed, "God be merciful to me a sinner." Oh lovely posture! Oh sacred spirit of self-abhorrence, of self condemnation! The Holy Spirit works it in the heart, and this stamps it as so precious, so salutary, and so safe. The great day of the Lord will unveil blessings passing all thought, and glories passing all imagination, to the soul who beneath the cross lies prostrate, in the spirit of self-condemnation. The judgment-day of the self-condemning soul is on this side of eternity; while the judgment-day of the self-justifying soul is on the other side of eternity. And oh, how terrible will that judgment be!

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http://www.kirkcaldy-pathheadbaptist.co.uk/_pdf/Ecclesiastes/d.%20Life%27s%20Journey%20%28Ecc.%203.1-22%29.pdf

Redemption Hymnal 610

I want my life to be all filled with praise to Thee,

My precious Lord divine Who died for me,

Let all my will be Thine, Controlled by love divine

Live out in me Thy life, O Mighty Saviour.

 

Thy blessed will divine, with joy I make it mine,

My heart shall be Thy throne, and Thine alone.

Choose Thou the path I tread and whither, I am led,

Help me to follow on, O mighty Saviour.

 

A pilgrim born anew, a stranger going through,

Not of this world am I, since I am Thine.

Weaned from its passing show, transformed Thy love to know,

Hold Thou my hand in Thine, O mighty Saviour.

 

When evil foes assail and almost would prevail,

In that dark hour be Thou my strength and shield.

Lend then Thy strong embrace, uphold me by Thy grace,

In weakness be my strength, O mighty Saviour.

 

Yea, choose the path for me, although I may not see,

The reason Thou dost will to lead me so.

I know the toilsome way will lead to realms of day,

Where I shall dwell with Thee, O mighty Saviour.

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